Ἀναξίμανδρος μἐν Πραξιάδου Μιλήσιος Θαλοῦ γενόμενος διάδοχος καὶ μαθητὴς
ἀρχήν τε καὶ στοιχεῖον εἴρηκε τῶν ὄντων τὸ ἄπειρον,
πρῶτος τοῦτο τοὔνομα κομίσας τῆς ἀρχῆς.
λέγει δ' αὐτὴν μήτε ὕδωρ μήτε ἄλλο τι τῶν καλουμένων εἶναι στοιχείων,
ἀλλ' ἑτέραν τινὰ φύσιν ἄπειρον, ἐξ ἧς ἅπαντας γίνεσθαι τοὺς οὐρανοὺς
καὶ τοὺς ἐν αὐτοῖς κόσμους·

ἐξ ὧν δὲ ἡ γένεσίς ἐστι τοῖς οὖσι, 
καὶ τὴν φθορὰν εἰς ταῦτα γίνεσθαι κατὰ τὸ χρεών·
διδόναι γὰρ αὐτὰ δίκην καὶ τίσιν ἀλλήλοις τῆς ἀδικίας
κατὰ τὴν τοῦ χρόνου τάξιν,

ποιητικωτέροις οὕτως ὀνόμασιν αὐτὰ λέγων.
δῆλον δὲ ὅτι τὴν εἰς ἄλληλα μεταβολὴν τῶν τεττάρων στοιχείων
οὗτος θεασάμενος οὐκ ἠξίωσεν ἕν τι τούτων ὑποκείμενον ποιῆσαι,
ἀλλά τι ἄλλο παρὰ ταῦτα·
οὗτος δὲ οὐκ ἀλλοιουμένου τοῦ στοιχείου τὴν γένεσιν ποιεῖ,
ἀλλ' ἀποκρινομένων τῶν ἐναντίων διὰ τῆς αἰδίου κινήσεως.

In The Anaximander Fragment essay in Early Greek Thinking, Nietzsche's translation (Philosophy in the Tragic Age of the Greeks) is quoted:

Whence things have their origin, there they must also pass away according to necessity; for they must pay penalty and be judged for their injustice, according to the ordinance of time.

Then Hermann Diel's (Fragments of the Presocratics),

But where things have their origin, there too their passing away occurs according to necessity; for they pay recompense and penalty to one another for their recklessness, according to firmly established time.

In the essay, Heidegger narrows his study to only a part of the fragment,

...

Which he translates as:

...along the lines of usage; for they let order and thereby also reck belong to one another (in the surmounting) of disorder.

In Basic Concepts, Heidegger translates the fragment as follows:

Whence emergence is for what respectively presences also an eluding into this (as into the Same), emerges accordingly the compelling need; there is namely what presences itself (from itself), the fit, and each is respected (acknowledged) by the other, (all of this) from overcoming the unfit according to the allotment of temporalizing time.

Kenneth Maly, in his essay Reading and Thinking, translates Heidegger's German as:

The place from out of which emergence comes is, for everything that emerges, also the place of disappearance into this (as into the same)--in accordance with exigence (brook); for they let enjoining and thereby also reck belong to each other (in the getting over) of disjoining, responding to the directive of time's coming into its own.